News
- Satsangs of Guru Yogi Matsyendranath Maharaj in Brazil, 2024
- Guru Yogi Matsyendranath Maharaj's Programs in Argentina, 2024
- 21-day Pranayama challenge
- Pranayama workshop, Mar 1-7
- 21-day Pranayama challenge
- Nāda meditation workshop, January 8-12
- April 3, Navaratri with Yogi Matsyendranath Maharaj, Australia, Queensland
- March 17, 2020. Purifiying Pranayama With Yogi Matsyendra Nath
- November 2019, Tantra Workshop Series in Argentina
- Workshop in Gualeguaychu
- 17-18 November 2018, Yogi Matsyendranath in Źarate (Argentina)
- 15-16 November 2018, Yogi Matsyendranath visit to Uruguay
- 12 Nov 2018, Lecture at USAL (Salvador University)
- 10-11 November 2018, Workshops in Quilmes and La Plata (Argentina)
- 8 November 2018, Open conference in Necochea (Argentina)
- 2,3,4 November 2018 - Participating in XVI Retreat International of Yoga and Meditation
- Programme in Québec (Canada) 13-16 June
- Melbourne Book Launch
- 4-years Summer Program
- Biography of a Russian Yogi
Jala-tattva
Jala-tattva
जल-तत्त्व, jala-tattva
Water, one of the five primary elements, or mahabhutas. At the level of bhuta-pinda (individual body), water manifests in the liquid environments of the body, such as: lala (saliva), mutra (urine), shukra (semen), shonita (blood), sveda (sweat).
Jala-tattva is mentioned in “Siddha-siddhanta paddhati” as mahasalila, the great water, whose five qualities are great flow, fusion, fluidity, taste and white color:
- Mahapravaha (great stream) – the uninterrupted flow of water in the streams of rivers, or rain streams. In India, they believe in sacred waters that move in the sky (antariksha), for example, the Ganges.
- Apyayana (fusion) – the ability to fill everything with oneself, absorb and dissolve in oneself.
- Drava (fluidity) – water usually has flexibility and at the same time a state of massiveness.
- Rasa (taste) – means that water can be perceived through taste.
- Shveta-varnatva (white color) – indicates that water is able to reflect light in itself.Sri Yogi Matsyendranath Maharaj's Commentary on “Siddha-siddhanta paddhati”