News
- Pranayama workshop, Mar 1-7
- 21-day Pranayama challenge
- Nāda meditation workshop, January 8-12
- April 3, Navaratri with Yogi Matsyendranath Maharaj, Australia, Queensland
- March 17, 2020. Purifiying Pranayama With Yogi Matsyendra Nath
- November 2019, Tantra Workshop Series in Argentina
- Workshop in Gualeguaychu
- 17-18 November 2018, Yogi Matsyendranath in Źarate (Argentina)
- 15-16 November 2018, Yogi Matsyendranath visit to Uruguay
- 12 Nov 2018, Lecture at USAL (Salvador University)
- 10-11 November 2018, Workshops in Quilmes and La Plata (Argentina)
- 8 November 2018, Open conference in Necochea (Argentina)
- 2,3,4 November 2018 - Participating in XVI Retreat International of Yoga and Meditation
- Programme in Québec (Canada) 13-16 June
- Melbourne Book Launch
- 4-years Summer Program
- Biography of a Russian Yogi
- November 2017, Visit of Yogi Matsyendranath to Argentina
- Satsangs of Yogi Matsyendranatha Maharaj in Berlin
- Seminars and trainings in June-July 2015 (France)
Bandha
Bandha
बन्ध, bandha
"knot", "lock", "tying";
"catching";
"bonds", "achievement", "yield".
"Energy lock", carried out by compressing certain muscle groups.
Mula-bandha, Uddiyana-bandha and Jalandhara-bandha are often used in the practice of Hatha Yoga.
Bandhas are designed to redistribute prana streams in the body and help to retain subtle energies. Also, they channel inside the energy that is flowing outward, which contributes to the awakening of the hidden forces. Bandhas are used in kundalini yoga to awaken Kundalini-shakti. In order to work with energy with the use of bandhas and attain specific results described in the sacred texts, one must gain a certain level of prana – its quantity and quality. This level of prana corresponds to a certain level of consciousness, when practicing yogi is able to "slow down" the instincts, also correctly applying the principle of bandhas in his or her practice. When bandhas are correctly performed, a suspension (nirodha) of prana takes place, the flow of which was spent on supporting various types of instincts and reflexes. Thus, the general level of energy increases, and then, if this practice is carried out regularly and in a pure even state of consciousness, the transformation of the accumulated energy also occurs. This increases the probability of activating sushumna.
Bandhas regulate and balance the currents of energy in the body. Giving the fact citta and prana are interdependent, stopping the fluctuations of prana results into appeasement of consciousness. Practice of bandhas leads to the balance of consciousness, calms the work of indriyas and allows us to concentrate our perception on the contemplation of the Atman.
For proper practice of bandhas one needs to keep the body clean, using asanas to remove the main blocks in the body and clean the energy channels so that it becomes possible to comfortably remain in one asana; with the help of pranayama, japa, bhakti the quantity and quality of prana increases. In order for the bandhas to be effective, it is necessary to gain a certain energy reserve in the body, which must be sublimed. Bandhas unlikely bring results if the sadhaka has weak, exhausted body, so one must lead a way of life the way that prana is not depleted. The quality of bandhas is accompanied by the ability to concentrate consciousness, without which everything often comes down to manipulating the muscles. Though yoga sets higher goals.