News
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Natha yoga classes, June 2-6, 2025
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Seminar "Pranava OM" (Moissac, France), July 2025
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Seminar in Heudreville-sur-Eure (Louviers, France), August 2025
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Seminar: Kundalini Jagaran – Awakening the Inner Energy, June 2025
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Online Seminar Cancellation Notice
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The Nātha Tradition Through Time: A Historical and Cultural Perspective
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Satsangs of Guru Yogi Matsyendranath Maharaj in Brazil, 2024
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Guru Yogi Matsyendranath Maharaj's Programs in Argentina, 2024
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21-day Pranayama challenge
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Pranayama workshop, Mar 1-7
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21-day Pranayama challenge
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Nāda meditation workshop, January 8-12
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April 3, Navaratri with Yogi Matsyendranath Maharaj, Australia, Queensland
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March 17, 2020. Purifiying Pranayama With Yogi Matsyendra Nath
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November 2019, Tantra Workshop Series in Argentina
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Workshop in Gualeguaychu
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17-18 November 2018, Yogi Matsyendranath in Źarate (Argentina)
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15-16 November 2018, Yogi Matsyendranath visit to Uruguay
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12 Nov 2018, Lecture at USAL (Salvador University)
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10-11 November 2018, Workshops in Quilmes and La Plata (Argentina)
Sahaja — Samadhi

Innate, primordial, higher nature.
The concept of sahaja is found in many sampradayas: among Nathas, Vaishnavas, Buddhists, Jains, and in a certain form among Indian Sufis. The methods of practicing sahaja in different schools are different, but at the level of living a full-fledged experience, they are interrelated.
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Natural, spontaneous, innate bliss (ananda).
It is one of the four types of bliss symbolized by the petals of the muladhara-chakra: paramananda (supreme bliss), sahajananda (innate bliss), virananda (heroic bliss arising from the control of strong feelings) and yogananda (bliss of union with the Absolute arising from the practice of samyama).
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Sahasrara-chakra (or akasha-chakra) – psycho-energetic center of the subtle body, which is situated in the area of crown of the head.
→ Подробнее...Salayatana (Pali "six spheres") – in Buddhism, the entire sensory experience is described as a union of the six senses and their six spheres.
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A state of deep trance, when the boundaries between the object, the subject and their sambandhana (relationship) disappear.
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